Friday, January 22, 2021

Macalla Chill Áirne

"Macalla Chill Áirne" is a recreation of the Victorian tour of Killarney's lakes using the phenomenon of "The Killarney Echo" as a spine to hang the rest of the meat of the film on. In March of last year I applied for a grant for this short film from the Kerry County Council. I had no luck with the grant but resolved to get the project off the ground by hook or by crook. The summer was spent preparing the crew of twenty two for two days filming in early autumn on the lakes of Killarney.

The premise of "Macalla Chill Áirne" goes like this-there are six people aboard a boat, two boatmen speak Irish, two women English, two more or less mute musicians are also aboard. One of the boatmen's brothers is on the run from the police, one of the ladies has lost her wedding ring. On the surface, the film is a recreation of the Victorian visitor's trip through Killarney's lakes. Digging deeper, the film concerns the clash of Irish and English cultures. In a way, its like two galaxies colliding, they swirl around each other, don't even communicate until they become one (its thought that star systems are largely unaffected by Galactic collisions!). The film echoes some of the colonial experience, how the colonised are forced to live in two worlds, many times forsaking their own culture for the supplanted one, how the coloniser is seldom wont to engage with the native culture.

Looking at Ireland in the present, Irish people are infinitely more aware of British culture and happenings that British people are of Irish culture. When it comes to anything Gaelic, for most English it may as well be (to take that galactic references a step further) Klingon or Martian culture-a dim fairyland of fantasy.  On film the two cultures don't interact-the two boat men have their language and preoccupations, the two ladies theirs, and never the twain should meet. The musicians are like a conduit between the cultures, they herald out the old and in the new, they ape the customs of the colonial cohorts while sounding an Irish lament. The lament doesn't last long 'til it is (as the poet Eoghan Rua said) "blasted by the bloom of England's Rose." The roar of a cannon signals the end of music. The cataclysm of the great famine is echoed at throughout the short film. Though it isn't immediately obviously, our foresight as the audience of this future calamity hangs heavy on the proceedings. The film is set in 1837, a few short years before Ireland will be changed utterly.


Seán Ó Garbhí played the part of the older boatman Diarmuid, Séamus Barra Ó Súilleabháin played the lead role of Partlán. Seán is a powerful sean nós singer, Séamus is rap-poet that is as much at home in the tradition of 18th century Gaelic poets like Eoghan Rua Ó Súilleabháin as modern slam and rap poetry. In the image above we see Partlán converses with Diarmuid as "The Eagle's Nest" mountain looms in the distance.

The music used for the echo was an arrangement I wrote (for French horn and trumpet) of this beautiful caoineadh (Irish lament).  I went into a-lot of the historical detail of the echo in this previous blogpost. These descriptions of the echo at the cliffs of the Eagle's Nest use large dollops of hyperbole.  A cannon was fired in times pasts, it was set off after the final echoes of music subsided to rupture the silence with heart pumping sound. The following extract detailing that cannon fire is from an 1834 "Guide to Killarney and Glengariff" by George Newenham Wright.

"It is from this sublime and stupendous rock the sound is returned in so miraculous a manner, that it is considered one of the most singular phenomena in existence. A small hillock on the opposite side of the river, usually called the "Station for Audience," is used as the resting place of a paterara, which is carried in the boat from Killarney: the gunner is placed on one side of the hillock and the auditor on the other, and upon the discharge of the piece, a roaring is heard in the bosom of the opposite mountain, like a peal of thunder, or the discharge of a train of artillery, and this echo is multiplied a number of times, after which it gradually fades away like the rolling of distant thunder. The exact residence of the eagle may be distinguished by a black mark near the vertex of the rock, and the noble inhabitant is frequently seen soaring above the heads of passengers on the river, and directing their admiring gaze towards his inaccessible retreat. The sound of a musical instrument produces reverberations of quite a different character from that of the musket or small cannon. The only instrument that can be procured at Killarney is a bugle, which is peculiarly appropriate for the production of echoes."


The image above is of Sean Looney (co-producer) on one of our many expeditions to the Eagle's Nest in search of its echos. Macalla Chill Áirne will be released in the summer of 2021.


Saturday, May 16, 2020

Wine Dark Sea, In Wild Profusion, Creamh na Coille




Wild garlic season is just finishing up in Ireland, and as a farewell to Erin's green shore it blossoms profusely in white flowerings throughout the land. Thanks to this wonderful plant I've eaten a-lot of beautiful wild garlic pesto and wild garlic soup the last couple of months, as well as going on some lovely walks in the woods! On one of said walks, I made this music video for "The Wine Dark Sea," an extra track from "Hy Brasil, Songs of the Irish in Latin America." I've released the song as a pay as you please single on Bandcamp.

Wild garlic (creamh in Irish) has been known for its curative properties for millennia. In Ireland it was known particularly for treatment of fevers. Creamh has illustrious and wildly expansive Indo-European roots. In Russian it is called ceremsa, krémuon in Greek, In old Irish it was crem and in middle Irish crim. It was used as a flavouring for butter in Gaelic times and every year there was a garlic festival. This part of the year was called Crimmess (Crim feis) meaning, literally, garlic festival. The word is found in place-names across the country, for example, Achadh Creamhchoille (Aghacramphill) in Fermanagh, Gleann Creamha (Glencrew) in Tyrone, and Inis Creamha on Loch Coirb in Galway. Wild garlic is associated with bitterness too, and the 17th century harper, Tadgh Rua Ó Conchuair, described a fellow musician's bad playing as like seirbhe an creamha "the bitterness of wild garlic."



Faghairt caorthainn ar a chrobh,
'na ladhraibh do leagh an creamh,
sás marbh do mhosgladh a huaigh
cosgradh cruiadh na n-arm n-amh.

A fiery tempered blade in his talons
As claws fumbling with wild garlic
A terror ensnared on his tomb
awful mangling, butchering raw his weapon

Another interesting aside regarding garlic comes in what was called "Garlic Sunday." Garland's are associated with festivals in general in the English tradition, and according to the book "The Festival of Lughnasa" the English settlers in Ireland brought this term to Ireland and the Irish in turn translated it to "Garlic Sunday." The Irish language festival on this day (the last Sunday of July) was Domhnach Crom Dubh. Cruach Dubh (Crom Dubh) was the pre-Christian fertility God of Ireland who continued to be celebrated (often unbeknownst to the worshippers/merrymakers) until the modern era. In Lahinch in County Clare it was a religious festival and general mad melee until at least the 1920's. Loch Uachtar in Cavan also had a similar festival that died out too in the early 20th century. The book the "The Festival of Lughnasa" says "the gathering there was very large and people came to it from long distances if the day was fine."

Garlic was found in Egyptian tombs dating from the 18th century B.C. and wild garlic adorns the lifestyle supplements of our daily papers in our own era each season, here is a recipe I made my own from one such publication. I read that wild garlic can be substituted or supplemented with nettle, another fine local ingredient to try out.

Wild Garlic Pesto

100 g fresh wild garlic leaves
30 g pine nuts
200 ml rapeseed oil
30 g grated, parmigiano-reggiano
20g Gubeen Cheese (or Coolea Cheese or mature Desmond)
black pepper and sea salt



Bibliography

Díolaim Luibheanna
Nicholas Williams

Encyclopedia of Indo-European Culture
edited by J. P. Mallory, Douglas Q. Adams

Early Medieval Ireland 400-1200
By Daibhí O Croinín


Acta Orientalia, A Eurasian Etymology Sarmysak (Vol 55, 2002)
María Magdolna Tartár 

The Festival of Lughnasa
Máire MacNeill